Thank you for your care!

Each year our sanctuary is transformed to mark the High Holy Days, and this is made possible through the contributions and efforts of members of our community. Lindy and Stan Shortt arrange to have the parokhet changed and the Torah and shulḥan covers cleaned. Barbara Humphreys polishes all the silver. The beautiful flowers came to us from Barbara and Tim Humphreys, Janna Ginsberg-Bleviss and Morris Bleviss, and Leah and Uri Levi.

Many thanks to you all. This continuing care is deeply appreciated each year and this year particularly as it was a joy to see that we can continue to do the things that are so meaningful to us.

Todah Rabah! Kol Hakavod!

I would like to send a big todah rabah to all of you regarding the High Holy Days. Your dedication and involvement helped to make our Yamin Noraim services accessible, haimishe, spirited and welcoming.  There were so many moving parts this year. Whether you led davening, read Torah, blew shofar, greeted folks,  assisted with the technical aspects or acted as our Zoom-meisters, worked in the virtual office, publicized our events, or contributed in other vital ways…your handiwork created a memorable and safe New Year’s celebration for our kehillah and friends.  Many hands make light work.  Big shout-outs go to Rabbi Harry and Rabbi Matt for all their guidance and for creating and leading multiple services. 
I feel so proud to be a member of this kehillah. Kol Hakavod! Well done!
Aaron Severs, Gabbai

Choose your own High Holy Day experience

COVID-19 has forced us to become creative and expansive in order to sustain the soulful connected experience we yearn for at the High Holy Days. (Please note that all plans are fluid and may need to change based on COVID-19 cases on Vancouver Island.)
Please choose your first and second preferences for the Rosh Hashanah and Yom Kippur services and let the shul office know by email at  or by phone at 250-382-0615 by September 15, 2020. 

For Rosh Hashanah Day 1
We offer three different experience blocks at different times and venues. Each block will accommodate up to fifty participants. Congregants will need to choose which block to attend and cannot migrate from one block into another. Some of the blocks are traditional and some are alternative; one block is tailored to families and children.
You will have to book your choice with the shul office  (We will do our best to accommodate congregants’ first choice. )
Block A Traditional with a Twist: 10 am to 12 noon at the synagogue (and on Zoom)
A condensed traditional service in our beautiful sanctuary. We will begin with Shaḥarit and do our utmost to cover the prayers and tunes that are most integral to us. We will read Torah, listen to a sermon followed and participate in a spirited yet abbreviated musaf service.
Block B Experiential Alternative Service: 2 – 3:30 pm at St. Ann’s Academy, 835 Humboldt Street
Led by Rabbi Harry, we will focus on contemplation, movement, niggunim/chanting and Bibliodrama and include an alternative musaf service.
Block C Family Encounter: (Block C. 1. 11 am – noon and Block C. 2. 12:30- 1:30 pm) at St. Ann’s Academy 835 Humboldt Street
Led by Rabbi Matt, this is a very special Rosh Hashanah experience tailored to families and children including music, movement, contemplation and story telling. You must choose Block C 1 or Block C 2.

For Rosh Hashana Day 2
Morning Service: 10 am to 12 noon at the synagogue (and on Zoom). We are offering a condensed traditional service similar in nature and content to Block A Day 1.
Shofar Service and Tashlikh: To keep our numbers safe and compliant we will offer three opportunities to participate in a meaningful Shofar service followed by an interactive Tashlikh service:
· Banfield Park (Esquimalt ): 2pm
· Dallas and Cook (the usual Emanu-El venue):  2pm and 3:30pm

For Yom Kippur
Kol Nidre:
September 27: 6 pm in our beautiful sanctuary an evening of haunting liturgical music letting go of unfulfilled promises marking the beginning of the Day of Atonement.  Doors will open at 5:45 and close at 6:15. 
Yom Kippur Morning service: September 28: 10 am – 1 pm with a special yizkor  at noon. Doors will open at 9:45 am and close at 10:15 am.  
Yom Kippur Nei’lah :  September 28 : 6:30 pm the final powerful closing prayers of Yom Kippur and the cathartic sounding of the final shofar. Doors will open at 6:15 and close at 6:45.

Congregation Emanu-El High Holy Day Zoom Links

The following table contains the Zoom links for the High Holy Day Services. The dial-up number is for BC. The dial up number for other locations may be found here

Join Zoom Meeting
Regular Dial-in: 1 (778) 907-2071
Meeting ID: 834 6005 2081
Passcode: 825182
Join Zoom Meeting
Regular Dial-in: 1 (778) 907-2071
Meeting ID: 818 9561 6837
Passcode: 612595
ROSH HASHANAH DAY 1 19 SEPT. 10:00 AM-12:00 PM
Join Zoom Meeting
Regular Dial-in: 1 (778) 907-2071
Meeting ID: 816 6787 0187
Passcode: 058730
ROSH HASHANAH DAY 2 20 SEPT. 10:00-12:00
Join Zoom Meeting
Regular Dial-in: 1 (778) 907-2071
Meeting ID: 824 9478 2385
Passcode: 325484
Join Zoom Meeting
Regular Dial-in: 1 (778) 907-2071
Meeting ID: 898 8642 3813
Passcode: 183635
Join Zoom Meeting
Regular Dial-in: 1 (778) 907-2071
Meeting ID: 853 9702 2080
Passcode: 828506
Join Zoom Meeting
Regular Dial-in: 1 (778) 907-2071
Meeting ID: 873 7518 5094
Passcode: 281391
Join Zoom Meeting
Regular Dial-in: 1 (778) 907-2071
Meeting ID: 859 7459 1819
Passcode: 250836
SUKKOT DAY 1 3 OCT.  10:00 AM-12:00 PM
Join Zoom Meeting
Meeting ID: 884 3064 7767
Passcode: 340661
Join Zoom Meeting
Meeting ID: 828 8046 2001
Passcode: 820919

From the Rabbi’s Desk: “What wants me?”

high-holy-daysDear Ones,

The Yamim Noraim, the Days of Awe are approaching. Jewish tradition tells us that we need to focus our attention on our personal lives, that the month of Elul is a time for reflection and self-awareness—a time, late in summer with autumn approaching, when we can sense the abundance of harvest and feel Divine Presence close to us.

During the High Holy Days, we spend extra time at the synagogue in prayer. The liturgy and rituals direct us to stop and reflect. The deeper meaning of tefillah (prayer) in Hebrew is about self-reflection and awareness. Within our day-to-day lives, so much prevents us from being in touch with and feeling connected to our essential selves, our relationships with creation and Creator that when we take stock of our lives, we often think about what we want.

However, Torah guides us to a different view: to ask what wants me? What is truly important to me and who do I ultimately want to be? Coming from a medium of love, spiritual questions can serve as an engine to self-discovery and growth. They are open, inviting and engaging, allowing us to search deep within, to sense and to feel. The goal of these questions is to awaken us to what really matters and explore how we can change our life-narratives—to remind us that we are the authors , the ones with the power to change our stories and bring greater shalom to our lives.

We are all living through a time of upheaval and uncertainty. On the one hand, this is scary. On the other hand, this is the precipice of a paradigm shift that holds the energy and potential for mashiaḥ consciousness: a new awareness of Divine Source and of how we are all partners with God in bringing to our world a time and place of greater love, greater harmony, greater justice and, ultimately, shalom. In order to change our personal narratives, we need to first understand how each of us can live and be the shift.

What in my life needs to shift in order to bring greater healing for self, for loved ones and friends, for my community and for my world? The High Holy Day prayer book, (maḥzor) repeatedly reminds us that we are not stuck in our karma, that we can change our mazal, our fortune, through teshuvah, tefillah and tzedakah.

Here are some questions that came to me while I was meditating on the High Holy Days. I hope some of these questions will be pertinent to you. While realizing that we cannot answer them all, I hope they will provide new insight about parts of the prayer service and that they will serve as prompts for starting our ḥeshbon nefesh (soul accounting) as we get ourselves ready internally for Days of Awe and the coming new year.

  • Who are the people who mean the most to me,
  • Have I ever told them how I feel about them and their importance to my life and being?
  • Are there integral but fraught relationships in my life,
  • If so, what can I do to bring repair, healing, and reconciliation?
  • When do I feel most alive, most joyful,
  • Which life moments feel truly meaningful, is my life in the here-and-now meaningful?
  • What are my two or three biggest achievements in terms of personal importance and meaning since last High Holy Days, what are my two or three biggest mistakes since last High Holy days?
  • What have I hoped to do but not yet realized,
  • Do I persist with these hopes or let them go?
  • What three pieces of advice did I give to myself 10 years ago,
  • Is that advice still relevant?

In the Rosh Hashanah liturgy we have a section in Musaf titled Malkhuyot (God’s Kingship), fully experiencing God as Source of all life.

  • What does that mean to me,
  • Do I let Divine Source into my life,
  • Into my being and presence?

Zokhrenu l’ḥayim, remember us for life.

  • Choose life!
  • How am I choosing life,
  • Is my daily routine life-affirming?

Meḥayeh hametim, throughout our liturgy we acknowledge that God brings life to the dead.

  • Am I living a zombie-like life,
  • If I am, how do I enliven my time here on earth?
  • What if this time my prayers do connect with the Transcendent?
  • What if I let it all out and tell God everything in my heart, knowing that the Divine One already knows it all and more?
  • What if I allowed myself to really feel unburdened and liberated during Kol Nidre—no longer bound to promises unkept?
  • What if when I bow down at the Aleinu I really give myself over, what would happen to me deep inside?
  • What if I really attached all the sorrows of my life to the wailing of the shofar and felt them disperse within me,
  • What if I allowed the shofar to awaken something deep within me?

Our mystical tradition understands that in essence we are our neshamot (souls).

  • If I am my soul,
  • How do I contact this part of self,
  • How/Where do I find my soul?
  • What am I truly thankful for,
  • Where do I find beauty,
  • How/where do I experience awe
  • How/where do I experience unconditional love?

If I really do teshuvah—if I really return to my authentic self and find myself in a groove vibrating in harmony with the universe, will this change me, can the process of teshuvah bring me to my essential self?

  • What really scares me,
  • Whom do I fully trust,
  • What do I seek in my prayers?
  • Do I sense the Divine in others,
  • Do I give love to others?
  • Do I try to control my world,
  • Do I feel connected to the natural world,
  • What power do I have over my daily circumstances?
  • How do I want to be remembered,
  • What am I grateful for,
  • Do I trust my inner guides, my intuition,
  • Do I need to forgive myself?
  • When I close my eyes and concentrate on the Shema, what do I mean when I invoke Eḥad—One?
  • Where are You—Ayekah? Can I truly say Hineni, here I am God, all of me, fully present before you?

May this New Year bring us abundant blessings and the power and potential to realize positive change in our lives, in our families, in our community and in our world.

Rabbi Harry

High Holy Day Seating

HHD symbolIn past years we have found that reserved seats were often left empty, therefore we have decided that we will not solicit requests for reserved seats this year. Reserved seats that are left empty are unavailable to new members and to those attending services for the first time.

If you have special needs for seating, please contact our Administrator Susan Holtz during office hours at 250-382-0615.

Jewish Young Adults: High Holy Days Learning

CEE Young Adults HHD Learning 09262019 1000Thursday, September 26, 2019 7 – 9 pm at Congregation Emanu-El, 1461 Blanshard Street, Victoria BC—If you identify as a Jewish, Jew-ish, Jew-curious, or friendly-with-Jews young adult, please join us at shul that evening for a relaxed discussion over a beer or cider. Rabbi Harry will deliver a teaching on finding meaning and understanding in the High Holy Days (Yamim Noraim). If you’ve ever wanted to understand the High Holy Days better (or have been afraid to ask questions about them) this is not to be missed! Bring your questions! For more information…

High Holy Days 2019/5780 Service Schedule Congregation Emanu-El

Emanu El 150_orig

Saturday, Sept. 21 Leil Sliḥot

  • 7:00 pm “The Gates are Closing” (at the synagogue)
  • 8:30 pm Sliḥot Service

Sunday, Sept. 29 Erev Rosh Hashanah

  • 7:30 pm Ma’ariv Service
  • 6:39 pm Light candles

Monday, Sept. 30 Rosh Hashanah Day 1

  • 9:00 am Service
  • 4:30 pm Tashlikh (on beach at Cook & Dallas)
  • 7:41 pm Light candles

Tuesday, Oct. 1 Rosh Hashanah Day 2

  • 9:00 am Service
  • 7:39 pm Havdalah

Saturday, Oct. 5 Shabbat Shuvah

  • 9:00 am Service
  • Parashat Vayelekh וילך

Tuesday, Oct. 8 Erev Yom Kippur/Kol Nidre

  • 5:30 pm Service
  • 6:20 pm Light candles

Wednesday, Oct. 9 Yom Kippur

  • 9:00 am Morning Service
  • 12:00 pm Yizkor (approximately)
  • 5:00 pm Minḥah followed by Nei’lah
  • 7:23 pm Fast Ends
  • 7:30 pm Community Break Fast

Monday, Oct. 14 Sukkot Day 1

  • 9:00 am Service
  • 7:13 pm Light candles

Tuesday, Oct. 15 Sukkot Day 2

  • 9:00 am Service
  • 7:12 pm Havdalah

Saturday Oct. 19 Shabbat ḥol Hamo’ed

  • 9:00 am Service
  • 7:04 pm Havdalah

Sunday, Oct. 20 Hoshana Rabba

  • 10:30 am Service at Rabbi Harry & RaeAnn Brechner’s home
  • 12:00 pm Open House at the Brechners
  • 5:56 pm Light candles

Monday, Oct. 21 Shmini Atzeret/Erev Simḥat Torah

  • 9:00 am Morning Service
  • 11:00 am Yizkor (approximately)
  • 7:00 pm Evening & Simḥat Service
  • 7:00 pm Light candles

Tuesday, Oct. 22 Simḥat Torah

  • 9:00 am Service
  • 6:59 pm Havdalah

All are welcome to attend!  May you and yours be inscribed for a healthy and sweet New Year ahead!


Kehilat Kodesh Emanu-El